Born: 1818. Died: 1883.
- The whole of what is called world history is the creation of human labor.
- Capitalist development prevents human beings from reaching their full potential asself-determining beings.
- Only when capitalists are overthrown, private property is abolished, and communal ownership of the means of production is established by ab initial dictatorship of the proletariat can economic justice be achieved.
Karl Marx, the son of Hirschel and Henrietta Marx, was born in Trier, Germany, in 1818. Hirschel Marx was a lawyer and to escape anti-Semitism decided to abandon his Jewish faith when Karl was a child. Although the majority of people living in Trier were Catholics, Marx decided to become a Protestant. He also changed his name from Hirschel to Heinrich.
After schooling in Trier (1830-1835), Karl Marx entered Bonn University to study law. At university he spent much of his time socializing and running up large debts. His father was horrified when he discovered that Karl had been wounded in a duel. Heinrich Marx agreed to pay off his son's debts but insisted that he moved to the more sedate Berlin University.
The move to Berlin resulted in a change in Marx and for the next few years he worked hard at his studies. Marx came under the influence of one of his lecturers, Bruno Bauer, whose atheism and radical political opinions got him into trouble with the authorities. Bauer introduced Marx to the writings of G.W. Friedrich Hegel, who had been the professor of philosophy at Berlin until his death in 1831.
Marx was especially impressed by Hegel's theory that a thing or thought could not be separated from its opposite. For example, the slave could not exist without the master, and vice versa. Hegel argued that unity would eventually be achieved by the equalizing of all opposites, by means of the dialectic (logical progression) of thesis, antithesis and synthesis. This was Hegel's theory of the evolving process of history.
Heinrich Marx died in 1838. Marx now had to earn his own living and he decided to become a university lecturer. After completing his doctoral thesis at the University of Jena, Marx hoped that his mentor, Bruno Bauer, would help find him a teaching post. However, in 1842 Bauer was dismissed as a result of his outspoken atheism and was unable to help.
Marx now tried journalism but his radical political views meant that most editors were unwilling to publish his articles. He moved to Cologne where the city's liberal opposition movement was fairly strong. Known as the Cologne Circle, this liberal group had its own newspaper, The Rhenish Gazette. The newspaper published an article by Marx where he defended the freedom of the press. The group was impressed by the article and in October, 1842, Marx was appointed editor of the newspaper.
In Cologne Karl Marx met Moses Hess, a radical who called himself a socialist. Marx began attending socialist meetings organized by Hess. Members of the group told Marx of the sufferings being endured by the German working-class and explained how they believed that only socialism could bring this to an end. Based on what he heard at these meetings, Marx decided to write an article on the poverty of the Mosel wine-farmers. The article was also critical of the government and soon after it was published in the Rhenish Gazette in January 1843, the newspaper was banned by the Prussian authorities.
Warned that he might be arrested Marx quickly married his girlfriend, Jenny von Westphalen, and moved to Paris where he was offered the post of editor of a new political journal, Franco-German Annals. Among the contributors to the journal was his old mentor, Bruno Bauer, the Russian anarchist, Michael Bakunin and the radical son of a wealthy German industrialist, Friedrich Engels.
In Paris Marx began mixing with members of the working class for the first time. Marx was shocked by their poverty but impressed by their sense of comradeship. In an article that he wrote for the Franco-German Annals, Marx applied Hegel's dialectic theory to what he had observed in Paris. Marx, who now described himself as a communist, argued that the working class (the proletariat), would eventually be the emancipators of society. When published in February 1844, the journal was immediately banned in Germany. Marx also upset the owner of the journal, Arnold Ruge, who objected to his editor's attack on capitalism.
Marx had now become a close friend of Friedrich Engels, who had just finished writing a book about the lives of the industrial workers in England. Engels shared Marx's views on capitalism and after their first meeting Engels wrote that there was virtually "complete agreement in all theoretical fields". Marx and Engels decided to work together. It was a good partnership, whereas Marx was at his best when dealing with difficult abstract concepts, Engels had the ability to write for a mass audience.
While working on their first article together, The Holy Family, the Prussian authorities put pressure on the French government to expel Marx from the country. On 25th January 1845, Marx received an order deporting him from France. Marx and Engels decided to move to Belgium, a country that permitted greater freedom of expression than any other European state. Marx went to live in Brussels, where there was a sizable community of political exiles, including the man who converted him to socialism, Moses Hess.
Friedrich Engels helped to financially support Marx and his family. Engels gave Marx the royalties of his recently published book, Condition of the Working Class in England and arranged for other sympathizers to make donations. This enabled Marx the time to study and develop his economic and political theories. Marx spent his time trying to understand the workings of capitalist society, the factors governing the process of history and how the proletariat could help bring about a socialist revolution. Unlike previous philosophers, Marx was not only interested in discovering the truth. As he was to write later, in the past "philosophers have only interpreted the world in various ways; the point is, to change it".
In July 1845 Marx and Engels visited England. They spent most of the time consulting books in Manchester Library. Marx also visited London where he met the Chartist leader, George Julian Harney and political exiles from Europe.
When Karl Marx returned to Brussels he concentrated on finishing his book, The German Ideology. In the book Marx developed his materialist conception of history, a theory of history in which human activity, rather than thought, plays the crucial role. Marx was unable to find a publisher for the book, and like much of his work, was not published in his lifetime.
In January 1846 Marx set up a Communist Correspondence Committee. The plan was to try and link together socialist leaders living in different parts of Europe. Influenced by Marx's ideas, socialists in England held a conference in London where they formed a new organization called the Communist League. Marx formed a branch in Brussels and in December 1847 attended a meeting of the Communist League' Central Committee in London. At the meeting it was decided that the aims of the organization was "the overthrow of the bourgeoisie, the domination of the proletariat, the abolition of the old bourgeois society based on class antagonisms, and the establishment of a new society without classes and without private property".
When Marx returned to Brussels had concentrated on writing The Communist Manifesto. Based on a first draft produced by Engels called the Principles of Communism, Marx finished the 12,000 word pamphlet in six weeks. Unlike most of Marx's work, it was an accessible account of communist ideology. Written for a mass audience, The Communist Manifesto summarized the forthcoming revolution and the nature of the communist society that would be established by the proletariat.
The Communist Manifesto was published in February, 1848. The following month, the government expelled Marx from Belgium. Marx and Engels visited Paris before moving to Cologne where they founded a radical newspaper, New Rhenish Gazette. The men hoped to use the newspaper to encourage the revolutionary atmosphere that they had witnessed in Paris.
After examples of police brutality in Cologne, Marx helped establish a Committee of Public Safety to protect the people against the power of the authorities. The New Rhenish Gazette continued to publish reports of revolutionary activity all over Europe, including the Democrats seizure of power in Austria and the decision by the Emperor to flee the country.
Marx's excitement about the possibility of world revolution began to subside in 1849. The army had managed to help the Emperor of Austria return to power and attempts at uprisings in Dresden, Baden and the Rhur were quickly put down. On 9th May, 1849, Marx received news he was to be expelled from the country. The last edition of the New Rhenish Gazette appeared on 18th May and was printed in red. Marx wrote that although he was being forced to leave, his ideas would continue to be spread until the "emancipation of the working class".
Marx now went to Paris where he believed a socialist revolution was likely to take place at any time. However, within a month of arriving, the French police ordered him out of the capital. Only one country remained who would take him, and on 15th September he sailed for England. Soon after settling in London Jenny Marx gave birth to her fourth child. The Prussian authorities applied pressure on the British government to expel Marx but the Prime Minister, John Russell, held liberal views on freedom of expression and refused.
With only the money that Engels could raise, the Marx family lived in extreme poverty. In March 1850 they were ejected from their two-roomed flat in Chelsea for failing to pay the rent. They found cheaper accommodation at 28 Dean Street, Soho, where they stayed for six years. Their fifth child, Franziska, was born at their new flat but she only lived for a year. Eleanor was born in 1855 but later that year, Edgar became Jenny Marx's third child to die.
Marx spent most of the time in the Reading Room of the British Museum, where he read the back numbers of The Economist and other books and journals that would help him analyze capitalist society. In order to help supply Marx with an income, Friedrich Engels returned to work for his father in Germany. The two kept in constant contact and over the next twenty years they wrote to each other on average once every two days.
Friedrich Engels sent postal orders or £1 or £5 notes, cut in half and sent in separate envelopes. In this way the Marx family was able to survive. The poverty of the Marx's family was confirmed by a Prussian police agent who visited the Dean Street flat in 1852. In his report he pointed out that the family had sold most of their possessions and that they did not own one "solid piece of furniture".
Jenny helped her husband with his work and later wrote that "the memory of the days I spent in his little study copying his scrawled articles is among the happiest of my life." The only relief from the misery of poverty was on a Sunday when they went for family picnics on Hampstead Heath.
In 1852, Charles Dana, the socialist editor of the New York Daily Tribune, offered Marx the opportunity to write for his newspaper. Over the next ten years the newspaper published 487 articles by Marx (125 of them had actually been written by Engels). Another radical in the USA, George Ripley, commissioned Marx to write for the New American Cyclopaedia. With the money from Marx's journalism and the £120 inherited from Jenny's mother, the family were able to move to 9 Grafton Terrace, Kentish Town.
In 1856 Jenny Marx, who was now aged 42, gave birth to a still-born child. Her health took a further blow when she contacted smallpox. Although she survived this serious illness, it left her deaf and badly scarred. Marx's health was also bad and he wrote to Engels claiming that 'such a lousy life is not worth living'. After a bad bout of boils in 1863 Marx told Engels that the only consolation was that 'it was a truly proletarian disease'.
By the 1860s the work for the New York Daily Tribune came to an end and Marx's money problems returned. Engels sent him £5 a month but this failed to stop him getting deeply into debt. Ferdinand Lassalle, a wealthy socialist from Berlin also began sending money to Marx and offered him work as an editor of a planned new radical newspaper in Germany. Marx, unwilling to return to his homeland and rejected the job. Lassalle continued to send Marx money until he was killed in a duel on 28th August 1864.
Despite all his problems Marx continued to work and in 1867 the first volume of Das Kapital was published. A detailed analysis of capitalism, the book dealt with important concepts such as surplus value (the notion that a worker receives only the exchange-value, not the use-value, of his labor); division of labor (where workers become a "mere appendage of the machine") and the industrial reserve army (the theory that capitalism creates unemployment as a means of keeping the workers in check).
In the final part of Das Kapital, Marx deals with the issue of revolution. Marx argued that the laws of capitalism will bring about its destruction. Capitalist competition will lead to a diminishing number of monopoly capitalists, while at the same time, the misery and oppression of the proletariat would increase. Marx claimed that as a class, the proletariat will gradually become "disciplined, united and organised by the very mechanism of the process of capitalist production" and eventually will overthrow the system that is the cause of their suffering.
Marx now began work on the second volume of Das Kapital. By 1871 his sixteen year old daughter, Eleanor Marx, was helping him with his work. Taught at home by her father, Eleanor already had a detailed understanding of the capitalist system and was to play an important role in the future of the British labor movement. On one occasion Marx told his children that "Jenny (his eldest daughter) is most like me, but Tussy (Eleanor) is me."
Marx was encouraged by the formation of the Paris Commune in March 1871 and the abdication of Louis Napoleon. Marx called it the "greatest achievement" since the revolutions of 1848, but by May the revolt had collapsed and about 30,000 Communards were slaughtered by government troops.
This failure depressed Marx and after this date his energy began to diminish. He continued to work on the second volume of Das Kapital but progress was slow, especially after Eleanor Marx left home to become a schoolteacher in Brighton.
Eleanor returned to the family home in 1881 to nurse her parents who were both very ill. Marx, who had a swollen liver, survived, but Jenny Marx died on 2nd December, 1881. Karl Marx was also devastated by the death of his eldest daughter in January 1883 from cancer of the bladder. Karl Marx died two months later on the 14th March, 1883.
(1) Karl Marx and Friedrich Engels, The Communist Manifesto (1848)
Communists openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!
(2) Karl Marx, New Rhenish Gazette (January, 1849)
The liberation of Europe is dependent on a successful uprising by the French working class. But every French social upheaval necessarily founders on the English bourgeoisie, on the industrial and commercial world-domination of Great Britain.
England will only be overthrown by a world war, which is the only thing that could provide the Chartists, the organized party of the English workers, with the conditions for a successful rising against their gigantic oppressors.
(3) In a letter written in March 1850, Jenny Marx described being evicted from their home in London.
The landlady demanded £5 that we still owed her. As we did not have the money at the time two bailiffs came and sequestrated all my few possessions - linen, beds, clothes - everything, even my poor child's cradle and the best toys of my daughters, who stood there weeping bitterly.
(4) In January 1883, Eleanor Marx had the task of informing her father that his eldest daughter had died of cancer.
I have lived many a sad hour, but none so bad as that. I felt that I was bringing my father his death sentence. I racked my brain to find how I could break the news to him. But I did not need to, my face gave me away. My father said at once "our Jennychen is dead".
(5) Prussian police agent report on Karl Marx in 1852.
In the whole apartment there is not one clean and solid piece of furniture. Everything is broken. There is a chair with only three legs. In private life he is an extremely disorderly cynical human being, and a bad host. He leads a real gypsy existence. Washing, grooming and changing his linen are things he does rarely. He has no fixed times for going to sleep and waking up. He often stays up all night, and then lies down fully clothed on the sofa at midday and sleeps till evening.
(6) Frederick Lessner, first met Karl Marx at a meeting of the Communist League in December 1847.
Marx greatly impressed as all. He was of medium height, broad-shouldered, powerful in build, and vigorous in his movements. His forehead was high and finely shaped, his hair thick and pitch-black, his gaze piercing. Marx was a born leader of the people. His speech was brief, convincing and compelling in its logic. He never said a superfluous word; every sentence contained an idea and every idea was an essential link in the chain of his argument.
(7) Karl Marx, The Eastern Question (1885)
The redeeming feature of war is that it puts a nation to the test. As exposure to the atmosphere reduces all mummies to instant dissolution, so war passes supreme judgment upon social systems that have outlived their vitality.
- A Contribution to the Critique of Political Economy, 1859
- Capital: A Critique of Political Economy (Das Kapital), Vol. I, 1867, Vol. II, 1885, Vol. III, 1894
- The Civil War in the U.S., translated by Engels, 1861
- The Civil War in France, translated by Engels, 1871
- The Communist Manifesto, with Engels, 1848
- Critique of Hegel's Philosophy of Right (Zur Kritik der Hegelschen Rechtsphilosophie), 1843
- Critique of the Gotha Programme, 1875
- The German Ideology (Die Deutsche Ideologie), translated by Engels, 1846
- The Holy Family, with Engels, 1844
- On the Jewish Question (Zur Judenfrage), 1843
- Outlines of the Critique of Political Economy (Grundrisse der Kritik der Politischen Ökonomie), 1858
- The Poverty of Philosophy, 1847
- Theses on Feuerbach, 1844
- Theories of Surplus Value, 1862
- Value, Price and Profit, 1865
- "Religion is the sigh of the oppressed creature, the sentiment of heartless world, and the soul of soulless conditions. It is the opium of the people." (from "Critique of Hegel's Philosophy of Right", 1843)
- "The less you are, the more you have, the less you express your own life, the greater is your externalized life - the greater is your alienation." (from "Economic and Philosophical Manuscripts", 1844)
- "Money is the alienated essence of man's work and existence; this essence dominates him and he worships it." (from "On the Jewish Question", 1844)
- "Wages are determined by the bitter struggle between capitalist and worker." (from "First Manuscript", 1844)
- "The philosophers have only interpreted the world in various ways; the point, however, is to change it." (from "Theses on Feuerbach", 1844)
- "The ideas of ruling class are in every epoch the rulin ideas: i.e., the class which is the ruling material force of society, is at the same time its ruling intellectual force. ... The individuals composing the ruling class ... among other things rule also as thinkers, as producers of ideas, and regulate the production and distribution of the ideas of their age." (from "The German Ideology", with Engels, 1846)
- "Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie and Proletariat." (from "The Communist Manifesto", with Engels, 1847)
- "The bourgeoisie has subjected the country to the rule of the towns. It has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from the idiocy of rural life." (from "The Communist Manifesto", with Engels, 1847)
- "The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. WORKINGMEN OF ALL COUNTRIES, UNITE!" (from "The Communist Manifesto", with Engels, 1847)
- "The history of all hitherto existing society is the history of class struggles." (from "The Communist Manifesto", with Engels, 1847)
- "The theory of the Communists may be summed up in the single sentence: Abolition of private property." (from "The Communist Manifesto", with Engels, 1847)
- "The workingmen have no country." (from "The Communist Manifesto", with Engels, 1847)
- "Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past." (from "The Eighteenth Brumaire of Louis Napoleon", 1852)
- "The tradition of all the dead generations weighs like a nightmare on the brain of living." (from "The Eighteenth Brumaire of Louis Napoleon", 1852)
- "Class struggle necessarily leads to the dictatorship of the proletariat. ... This dictatorship itself is only a transition to the abolition of all classes and to a classless society." (from a letter sent on March 5th, 1852)
- "The mode of production is material life conditions the scial, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being determines their consciousness." (from "A Contribution to the Critique of Political Economy", 1859)
- "Accumulation of wealth at one pole is ... at the same time accumulation of misery, agony of taoil, slavery, ignorance, brutality, mental degradation, at the other pole." (from "Capital: A Critique of Political Economy", 1867-1894)
- "Capital is dead labor, that, vampire-like, only lives by sucking living labor, and lives the more, the more labor it sucks." (from "Capital: A Critique of Political Economy", 1867-1894)
- "Capitalism subjects any individual capitalist to the immanent laws of capitalist production, laws which are external and coercive. Without respite, competition forces him to extend his capital for sake of maintaining it." (from "Capital: A Critique of Political Economy", 1867-1894)
- "Force is the midwife of every old society pregnant with a new one." (from "Capital: A Critique of Political Economy", 1867-1894)
- "Nothing can have worth what its purchaser will pay for it." (from "Capital: A Critique of Political Economy", 1867-1894)
- "From each according to his ability, to each according to his needs." (from "Critique of the Gotha Programme", 1875)
- "[I]nsurrection is an art quite as much as war or any other art, and is subject to certain procedural rules which, when neglected, will bring about the downfall of the party neglecting them. ... Firstly, never play with insurrection unless you are fully prepared to go the whole way ...; unless you bring strong odds against them you are defeated and ruined. Secondly, once you have entered upon the insurrectionary career, act with the greatest determination, and on the offensive. The defensive is the death of every armed rising; it is lost before it measures itself with its enemies. Surprise your antagonists while their forces are scattered, prepare the way for new successes, ... but prepare daily; keep up the moral superiority which the first successful rising has given to you." (from "Can the Bolsheviks Retain State Power?", by Lenin)
- "Mankind never sets problems for itself which it cannot solve." (from "The Closing of the American Mind", by Allan Bloom)
- "Our theory is not a dogma, but a guide to action." (from "Left-Wing", by Lenin)
- "Revolutions are the locomotives of history." (from "The Two Tactics od Social Democracy in the Democratic Revolution", by Lenin)
- "I hope the bourgeoisie, as long as they live, will have cause to remember my carbuncles." (from "The Worldly Philosophers: The Lives, Times, and Ideas of the Great Economic Thinkers", by Robert L. Heilbroner)